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éphésiens 2 commentaire

19. foreigners--rather, "sojourners"; opposed to "members of the household," as "strangers" is to "fellow citizens." quickened--"vivified" spiritually, and consequences hereafter, corporally. 2 1 Et vous, vous étiez morts 2 dans vos fautes et dans vos péchés, 1 les versets 1 à 7 forment une seule phrase dans le texte original. Compare Article IX, Church of England Common Prayer Book. . Dans le livre des Actes, vous avez une illustration de l'Église. "The promise" is singular, to signify that the covenant, in reality, and substantially, is one and the same at all times, but only different in its accidents and external circumstances (compare Hebrews 1:1 , "at sundry times and in divers manners"). We fully respect if you want to refuse cookies but to avoid asking you again and again kindly allow us to store a cookie for that. 10 Car nous sommes son ouvrage, ayant été créés en Jésus Christ pour de bonnes oeuvres, que Dieu a préparées d'avance, afin que nous les pratiquions. Commentaire et contexte. Copyright © 2020, Bible Study Tools. 21. INTRODUCTION TO EPHESIANS 2. Ce qui est certain, c'est qu'il n'est guère possible de relire cette épître, de se pénétrer de la puissance de vérité et de vie qui l'anime, sans rester convaincu que c'est bien là la pensée et le style du grand apôtre. The "raising up" presupposes previous quickening of Jesus in the tomb, and of us in the grave of our sins. In Ephesians 1:7 , where the blood is more directly spoken of as the instrument, it is "through His blood" [ALFORD]. Such a person’s praise is not from other people, but from God. before ordained--Greek, "before made ready" (compare John 5:36 ). built up a spiritual house." These cookies are strictly necessary to provide you with services available through our website and to use some of its features. We are already seated there IN Him ("in Christ Jesus," Ephesians 2:6 ), and hereafter shall be seated by Him; IN Him already as in our Head, which is the ground of our hope; by Him hereafter, as by the conferring cause, when hope shall be swallowed up in fruition [PEARSON]. Click to enable/disable _ga - Google Analytics Cookie. 1. . Doctrine (redemptive blessings, Jew and Gentile one Body in Christ, Paul the messenger of this mystery) (1-3) Doctrine (bénédiction rédemptrice, Juifs et Gentils un seul corps en Christ, Paul le messager de ce mystère) (1-3) Practical exhortations (Christians … Dépôt … 14. he--Greek, "Himself" alone, pre-eminently, and none else. So Isaiah 57:19 . 20. ce n’est pas le fruit d’œuvres que vous auriez accomplies. God marks out for each in His purposes beforehand, the particular good works, and the time and way which tie sees best. "Christ is the inclusive Head of all the building, the element in which it has its being and now its growth" [ALFORD]. So "in the Lord" (Christ) answers to "through the Spirit" ( Ephesians 2:22 ; compare Ephesians 3:16 Ephesians 3:17 ). . This was the special ground of God's saving us; as "rich in mercy" (compare Ephesians 2:7 , 1:7 , Romans 2:4 , 10:12 ) was the general ground. C’est à cette époque que la ville d’Éphèse devint un grand foyer culturel, un centre intellectuel et artistique de tout premier plan. of God--THE FATHER; as JESUS CHRIST appears in Ephesians 2:20 , and THE SPIRIT in Ephesians 2:22 . Translate, "might altogether reconcile them both in one body (the Church, Colossians 3:15 ) unto God through His cross." Not that He might merely reconcile the two to each other, but incorporate the two, reconciled in Him to God, into one new man; the old man to which both belonged, the enemy of God, having been slain in His flesh on the cross. His title, "Shiloh," means the same ( Genesis 49:10 ). Commentary on Ephesians 2:1-10 (Read Ephesians 2:1-10) Sin is the death of the soul. in Christ Jesus--"Jesus" is here added, whereas the expression before ( Ephesians 2:12 ) had been merely "Christ," to mark that they know Christ as the personal Saviour, "Jesus." Amplified: AND YOU [He … lest--rather, as Greek, "that no man should boast" ( Romans 3:27 , 4:2 ). as others--Greek, "as the rest" of mankind are ( 1 Thessalonians 4:13 ). thereby--Greek, "therein"; "in" or "by the cross," that is, His crucifixion ( Colossians 2:15 ). As one with Him and His fellow workers, they, too, in a secondary sense, are called "foundations" ( Revelation 21:14 ). 9. Introduction. ephesiens 2 1 Καὶ ὑμᾶς ὄντας νεκροὺς τοῖς παραπτώμασιν καὶ ταῖς ἁμαρτίαις, ( N ἁμαρτίαις → ἁμαρτίαις ὑμῶν ) The design of the apostle in this chapter, is to magnify the riches of divine grace, in the effectual calling and salvation of sinners, by Christ Jesus; in order to which, he describes the sad estate they are in by nature, and before conversion, even God's elect among the Jews, and … . EPHESIANS - CHRIST AND THE CHURCH Click chart to enlarge Charts from Jensen's Survey of the NT - used by permission. 2. the course of this world--the career (literally, "the age," compare Galatians 1:4 ), or present system of this world ( 1 Corinthians 2:6 1 Corinthians 2:12 , 1 Corinthians 3:18 1 Corinthians 3:19 , as opposed to "the world to come"): alien from God, and lying in the wicked one ( 1 John 5:19 ). unto good works--"for good works." and were by nature--He intentionally breaks off the construction, substituting "and we were" for "and being," to mark emphatically his and their past state by nature, as contrasted with their present state by grace. Eph. The hope of redemption through the Messiah, on their subsequent apostasy, was embodied into a definite "commonwealth" or polity, namely, that "of Israel," from which the Gentiles were alienated. The expression, "alienated from," takes it for granted that the Gentiles, before they had apostatized from the primitive truth, had been sharers in light and life (compare Ephesians 4:18 Ephesians 4:23 ). These cookies collect information that is used either in aggregate form to help us understand how our website is being used or how effective our marketing campaigns are, or to help us customize our website and application for you in order to enhance your experience. Commentaire intermédiaire; Éphésiens; Chapitre 2; Chapitre 2 V. 1. Now, therefore--rather, "So then" [ALFORD]. Because these cookies are strictly necessary to deliver the website, refuseing them will have impact how our site functions. God, by His Spirit in believers, has them for His habitation ( 1 Corinthians 3:16 1 Corinthians 3:17 , 6:19 , 2 Corinthians 6:16 ). created--having been created ( Ephesians 4:24 , Psalms 102:18 , Isaiah 43:21 , 2 Corinthians 5:5 2 Corinthians 5:17 ). dead--spiritually. 11 à 22 Le plan de Dieu est accompli par Christ. Click to enable/disable _gid - Google Analytics Cookie. . of Translate, as Greek, "in your trespasses," &c. "Trespass" in Greek, expresses a FALL or LAPSE, such as the transgression of Adam whereby he fell. We'll send you an email with steps on how to reset your password. Yet "faith" cometh by the means which man must avail himself of, namely, "hearing the word of God" ( Romans 10:17 ), and prayer ( Luke 11:13 ), though the blessing is wholly of God ( 1 Corinthians 3:6 1 Corinthians 3:7 ). 5. dead in sins--The best reading is in the Greek, "dead in our (literally, 'the') trespasses." Compare also Galatians 4:8 , "Ye knew not God . 7. slain the enmity--namely, that had been between man and God; and so that between Jew and Gentile which had resulted from it. Et vous, pères, n'irritez pas vos enfants, mais élevez-les en les corrigeant et en … He took both into Himself, and reconciled them, united, to God, by His assuming our nature and our penal and legal liabilities ( Ephesians 2:15 , Isaiah 9:5 Isaiah 9:6 , 53:5 , Micah 5:5 , Colossians 1:20 ). Éphésiens 2. An incidental proof of the doctrine of original sin. Commentaires bibliques. […] Par : Dieu est partout | www.la-Bible.info […] Ephésiens 4.32 Soyez bons et pleins de compassion les uns envers les autres ; pardonnez-vous réciproquement comme Dieu nous a pardonné … that we should walk in them--not "be saved" by them. Il a déversé d’en-haut, sur nous qui vivons dans la communion avec le Christ, toutes les bénédictions que le royaume des cieux contenait » (Éphésiens 1.3 – Parole vivante). The Greek does not allow "the spirit" to refer to Satan, "the prince" himself, but to "the powers of the air" of which he is prince. 1 à 10 Avant et après. GOD'S LOVE AND GRACE IN QUICKENING US, ONCE DEAD, THROUGH CHRIST. Poids : 630 grammes. Commentaire MacArthur 12. The potency of that "spirit" is shown in the "disobedience" of the former. kindness--"benignity." ( Colossians 2:13 ). 6. raised us up together--with Christ. There must be a spiritual resurrection of the soul before there can be a comfortable resurrection of the body [PEARSON] ( John 11:25 John 11:26 , Romans 8:11 ). Auteur : John MacArthur. having no . When we look upon a corpse, it gives an awful feeling. Les divisions par paragraphes, ainsi que par chapitres, ne sont pas inspirées (comme l’est l’ensemble du livre concerné), mais elles nous aident à identifier les unités de pensée. Éphésiens 2:8-9 Louis Segond (LSG). . [1:3] Le Dieu et Père de notreSeigneur Jésus Christ nous a bénis de toute bénédiction spirituelle dans leslieux célestes en Christ, [1:4] nous ayant élusen Lui. Versets-clé : Éphésiens 1.3 - « Béni soit le Dieu et Père de notre Seigneur Jésus-Christ, qui nous a bénis de toute bénédiction spirituelle dans les lieux célestes en Christ ! God both makes ready by His providence the opportunities for the works, and makes us ready for their performance ( John 15:16 , 2 Timothy 2:21 ). 2:10 For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them. Contrast Ephesians 2:13 , Ephesians 3:6 , Ephesians 4:4 Ephesians 4:5 , with Psalms 147:20 . Ephesians 2:8-10 (taking up and working out the parenthetical “by grace ye are saved” of Ephesians 2:5) form an instructive link of connection between these Epistles and those of the earlier group, especially the Epistles to the Galatians and Romans.(Comp. Those who were once \"dead in sins\" are now alive in Christ (Ephesians 2:1-10); and those who were once \"aliens and strangers separated from God\" are now members of God's family (Ephesians 2:11-22). The same image in Ephesians 3:18 , recurs in his address to the Ephesian elders ( Acts 20:32 ), and in his Epistle to Timothy at Ephesus ( 1 Timothy 3:15 , 2 Timothy 2:19 ), naturally suggested by the splendid architecture of Diana's temple; the glory of the Christian temple is eternal and real, not mere idolatrous gaud. 12. without Christ--Greek, "separate from Christ"; having no part in Him; far from Him. Emphatical. You can check these in your browser security settings. The Greek for "reconcile" (apocatalaxe), found only here and in Colossians 1:20 , expresses not only a return to favor with one (catallage), but so to lay aside enmity that complete amity follows; to pass from enmity to complete reconciliation [TITTMANN]. "He came" of His own free love, and "announced peace" with His own mouth to the apostles ( Luke 24:36 , John 20:19 John 20:21 John 20:26 ); and by them to others, through His Spirit present in His Church ( John 14:18 ). The parenthetic introduction of this clause here (compare Ephesians 2:8 ) is a burst of Paul's feeling, and in order to make the Ephesians feel that grace from first to last is the sole source of salvation; hence, too, he says "ye," not "we.". En fin de compte, le salut vient des mérites de l’œuvre de Jésus-Christ, pas de nous-mêmes. Epistle to the Ephesians Épître aux Éphésiens Brief Outline Bref aperçu. They had no divine "promise," and therefore no sure ground of "hope." If you do not want that we track your visit to our site you can disable tracking in your browser here: We also use different external services like Google Webfonts, Google Maps, and external Video providers. our peace--not merely "Peacemaker," but "Himself" the price of our (Jews' and Gentiles' alike) peace with God, and so the bond of union between "both" in God. called Uncircumcision--The Gentiles were called (in contempt), and were, the Uncircumcision; the Jews were called, but were not truly, the Circumcision [ELLICOTT]. The "prophets" are joined with them closely; for the expression is here not "foundations of the apostles and the prophets," but "foundations of the apostles and prophets." We provide you with a list of stored cookies on your computer in our domain so you can check what we stored. children of wrath--not merely "sons," as in the Greek, "sons of disobedience" ( Ephesians 2:2 ), but "children" by generation; not merely by adoption, as "sons" might be. made us sit together--with Christ, namely, in His ascension. Éphésiens [Broché] Titre original : The MacArthur New Testament Commentary – Ephesians. fulfilling--Greek, doing. 10. workmanship--literally, "a thing of His making"; "handiwork." Christ has in, or by, His crucified flesh, abolished it, so far as its condemning and enmity-creating power is concerned ( Colossians 2:14 ), substituting for it the law of love, which is the everlasting spirit of the law, and which flows from the realization in the soul of His love in His death for us. Dans cette lettre, Paul s’adresse aux membres non juifs de l’Église (voir Éphésiens 2:11) qui peuvent être des convertis récents (voir Éphésiens 1:15). holy--as being the "habitation of God" ( Ephesians 2:22 ). Works do not justify, but the justified man works ( Galatians 5:22-25 ). The apostles take the precedency ( Luke 10:24 ). Pages (ou cartes) : 538. They disobey the Gospel both in faith and practice ( 2 Thessalonians 1:8 , 2 Corinthians 2:12 ). Note that blocking some types of cookies may impact your experience on our websites and the services we are able to offer. through Christ--rather, as Greek, "in Christ"; the same expression as is so often repeated, to mark that all our blessings center "IN HIM.". . « Car c’est par la grâce que vous êtes sauvés […] pour de bonnes œuvres » « Dans Éphésiens 2:8-10, Paul discute de la relation entre la grâce, la foi et les bonnes œuvres. "Original sin (birth-sin), standeth not in the following of Adam, but is the fault and corruption of the nature of every man, naturally engendered of Adam [Christ was supernaturally conceived by the Holy Ghost of the Virgin], whereby man is very far gone from original righteousness, and is of his own nature inclined to evil; and therefore, in every person born into this world, it deserveth God's wrath and damnation." A never-dying spirit is now fled, and has left nothing but the ruins of a man. Not merely is it, we had our way of life fulfilling our fleshly desires, and so being children of wrath; but we were by nature originally "children of wrath," and so consequently had our way of life fulfilling our fleshly desires. Epicurus and Aristotle did not believe in it at all. The Greek order more emphatically marks this innate corruption: "Those who in their (very) nature are children of wrath"; Ephesians 2:5 , "grace" is opposed to "nature" here; and salvation (implied in Ephesians 2:5 Ephesians 2:8 , "saved") to "wrath." Thus "the blood of Christ" is made the seal of a covenant IN which their nearness to God consists. the prince of the power of the air--the unseen God who lies underneath guiding "the course of this world" ( 2 Corinthians 4:4 ); ranging through the air around us: compare Mark 4:4 , "fowls of the air" (Greek, "heaven") that is, ( Ephesians 2:15 ), "Satan" and his demons. 4. sometimes--Greek, "aforetime." No longer able to accuse in heaven those justified by Christ, the ascended Saviour ( Romans 8:33 Romans 8:34 ), he assails them on earth with all trials and temptations; and "we live in an atmosphere poisonous and impregnated with deadly elements. Translate what follows, "that He might make the two (Jews and Gentiles) into one new man." By His being slain, He slew it (compare Hebrews 2:14 ). The same stone is at once the corner-stone and the foundation-stone on which the whole building rests. BENGEL, refers "trespasses" to the Jews who had the law, and yet revolted from it; "sins," to the Gentiles who know not God. But this will always prompt you to accept/refuse cookies when revisiting our site. So also pantheists are atheists, for an impersonal God is NO GOD, and an ideal immortality no immortality [THOLUCK]. By proceeding, you consent to our cookie usage. Les livres de Timothée et de Tite sont des expressions de l'Église. The "prophets" of the new also are included. through--Greek, "in the Spirit." The oneness of "the Spirit," through which we both have our access, is necessarily followed by oneness of the body, the Church ( Ephesians 2:16 ). In whom--as holding together the whole. 18. 25 à 32 ; 5. What God wrought in Christ, He wrought (by the very fact) in all united to Christ, and one with Him. Thus this twofold wall represented the Sinaitic law, which both severed all men, even the Jews, from access to God (through sin, which is the violation of the law), and also separated the Gentiles from the Jews. Romans 2:29 – No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart, by the Spirit, not by the written code. C'est à dire comme des êtres célestes ? A man dead in trespasses and sins has no desire for spiritual pleasures. présent commentaire-guide d’étude est conçu pour aider les étudiants à analyser la structure de cha-que unité ou fraction littéraire par paragraphes. Translate, "For it is through Him ( John 14:6 ; Hebrews 10:19 ) that we have our access ( Ephesians 3:12 , Romans 5:2 ), both of us, in (that is, united in, that is, "by," 1 Corinthians 12:13 , Greek) one Spirit to the Father," namely, as our common Father, reconciled to both alike; whence flows the removal of all separation between Jew and Gentile.

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